Tibetan Hunger Strike/West African Dance/Inspiring thoughts.... @ 11:53 am
Well, here’s the rough draft of my write up which needs to be cut down and edited. But I thought I’d post it. It’s dry but provides basic details. Below this is more freestyle blogging:
On Saturday, August 30th the Tibetan Association of Ithaca (TAI) led a one- day, eight hour, hunger strike under the pavilion in the middle of the Ithaca Commons. The hunger strike was organized from afar by the Tibetan Solidarity Committee organized by the Tibetan government- in- exile from Dharamsala, India. It is the first act of political resistance for this community in the wake of the Beijing Olympics, as news of imprisonment, kidnappings, and killings continue to leak from the high Tibetan plateau and escape the media censorship imposed by the Chinese government. The hunger strike officially began at nine o’clock in the morning including sixteen participants, who were led by two monks from Namgyal monastery in the chanting of prayers.
The president of the Tibetan Association of Ithaca, Kunga Delotsang, hopes that this hunger strike will demonstrate the Tibetan community’s unwillingness to quiet down as the Chinese government’s rhetoric of equality and appreciation of diversity during the Olympics do not reflect their official and unofficial actions towards the Tibetan people. “We don’t hate the Chinese, but we are just showing that the Tibetans are denied their basic freedoms, and that the press is not even allowed inside Tibet”, Delotsang asserted. “We are going to continue to protest until something concrete actually changes”.
The current translator and former president of TAI, Palden Oshoe, explained how the Tibetan community in Ithaca also strives to bring a greater awareness of the Dalai Lama’s vision for non- violent change. He says that both members of the community and he himself find such a vision difficult to follow as years of exile and news of continued oppression inside Tibet only make their resentment “harden” to the point where they feel “soulless” without the ability to claim their homeland. But his own “emotion and anger” do not shake his faith in the belief that both the “oppressor and the oppressed must be brought to a place to think more reasonably”. He feels that Tibetan community in Ithaca is particularly privileged to live in a country where they can organize and exercise freedom of speech, although he expressed doubt at the effectiveness of public protest in the current American landscape. “Sometimes I feel discouraged when people simply read the signs and walk by us even though we have been demonstrating for several weeks,” Oshoe states.
Thirteen Tibetan families currently reside in Ithaca, NY. The North American seat of Namgyal monastery, His Holiness the Dalai Lama’s monastery located in Dharamsala, India is also located here. This small community has organized its own acts of protest since March 10th of this year, independent of the Tibetan government, such as weekly marches through town, three- day hunger strikes, and prayer vigils. March 10th is traditionally observed by the Tibetan community in commemoration of the Tibetan Uprising of 1959 that took place after the invasion of the Chinese army. However, in anticipation of the Beijing Olympics this year, March 10th, 2008 marked an explosion of more visible protests within Tibet and throughout the Tibetan diaspora.

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I feel like I could have talked to Palden Oshoe all day. I think of all the interviews or conversations I’ve ever conducted with political demonstrators that one ranks in the top three. Palden has a daughter who’s about seven. As we were all sitting around the periphery of the pavilion, she was running around with a few other same age, second generation Tibetan kids (all sooooo adorable and fun, I could eatem up!). She ran up to us during the interview and whined “Dad! I’m sooooo hungry!” to which her father responded with a little scolding and direction for her to talk to her mother about getting a snack. I couldn’t help but giggle. I told him that watching these second generation children having fun at cultural community events reminded me of warm memories from my own childhood at Indian community events. Whether we were going the temple or to cultural song and dance show, I looked forward to playing with other kids the most. But then I reflected, “I wonder if it’s different for your daughter though. This isn’t a Tibetan cultural show or Tibetan New Year’s celebration. This is a solemn occasion acknowledging the reality of suffering and human struggle. Do you think your daughter can tell the difference?”.
He responded that his daughter looks forward to all these events in the same way. “You know she doesn’t distinguish between something like this hunger strike and a regular party we have with other Tibetan families. She just wants to come and play”. I was ready to jump in and state that even though it seemed that she is just playing, that she KNOWS deep down that something is different.
But he preempted my preaching and shared a story about how surprised he was one day when his daughter got up to ask a question at a lecture/documentary film event in Ithaca (I didn’t catch exactly what it was). But simply put, the documentary was political in nature and contained a few images of oppression. He was shocked to see his daughter crying. During the Q and A portion after the screening she got up and asserted at the microphone: “I just want to say one thing: Free Tibet!”. He reflected on how his daughter is at the age where she can still play and feel pain at the same time. “You know, when you get older like me, the pain you feel solidifies into anger and you become more serious and lose your compassion. [My daughter] knows something about this struggle deeply”.
I controlled my immediate response to tear up by reaffirming that his daughter knows the truth of suffering in a deep way and that his community, by continuing to engage in such ritualistic, politically demonstrative acts, are actively preserving that sensitivity in her. I thought to myself that she must also know by seeing and feeling her parents’ reaction when they receive painful news...
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I left the hunger strike at about 1pm and on the way back drove through a McDonald’s for a large fry and diet coke. (This used to be the second half of my ritual when I drove down for the weekly marches back in March and April: Dunkin Donuts on the way down and McDonald’s on the way back). I justified the consumption of grossness by the fact that I needed to eat something before heading the State Fair for the African dance demonstration. I headed straight for my African dance teacher Biboti and his wife Jill’s house. I was dressed in jeans and a t- shirt, thinking that I was simply going to observe Biboti demonstrate the dance. I was so upset to see Jill and Maira (the other two dancers) dressed in their african clothes. OF COURSE I WANT TO DANCE! but i misunderstood.... Anyway, I ended up dancing in my jeans anyway, wishing I had invited people to come watch. Even at five o’clock in the evening, the sun was unforgiving. We performed, played for about an hour at the WCNY booth, whose DJ, (Bill? Bob?), was absolutely talented at dragging shy members of the crowd onto the “stage”. We congratulated ourselves with funnel cakes, curly fries, lemonade, and chocolate milk and a fabulous conversation on the ride home about how the “grass is always greener for some people” argument is a bullshit dismissal of how some people simply aren’t afraid to keep trying new things and journeying through this unpredictable life with their eyes wide open.

